This is a reprint showing some of the dangers of Multi-Culturalism and Diversity.

“Not only has Marxism survived, it is thriving and has in some ways grown stronger. Leftist ideas about Multiculturalism and de-facto open borders have achieved a virtual hegemony in public discourse, their critics vilified and demonized. By hiding their intentions under labels such as “anti-racism” and “tolerance,” Leftists have achieved a degree of censorship of public discourse they could never have dreamt of had they openly stated that their intention was to radically transform Western civilization and destroy its foundations.

Multiculturalism is just a different word for “divide and conquer,” pitting various ethnic and cultural groups against each other and destroying the coherence of Western society from within.

Few people know that the media and the authorities continue serving them propaganda to shore up support for this project. Yet in the supposedly free West, we are taking part in a gigantic social experiment of Multiculturalism every bit as radical, utopian and potentially dangerous as Communism, seeking to transform our entire society from top to bottom, and still we refuse to even acknowledge that this is going on.

Much of the political Left is simply engaged in outing their opponents as evil, instead of rationally arguing against their ideas.

Although Marxism killed over 100 million people during the 20th century and failed in every single society in which it has ever been tried out, there seems to be little stigma attached to being a Leftist. The fact that Leftists can get away with this and claim to hold the moral high ground amply demonstrates that we didn’t win the Cold War. We let our guard down after the fall of the Berlin Wall and never properly denounced the ideology behind it. This is now coming back to haunt us.

Karl Marx himself has stated that “The meaning of peace is the absence of opposition to socialism,”

Czech Republic President Vaclav Klaus, who has personal experience with living under Socialism, warns that it may not be as dead as many seem to think: “We can probably confidently say that its “hard version” – communism – is over.” However, “fifteen years after the collapse of communism I am afraid, more than at the beginning of its softer (or weaker) version, of social-democratism, which has become – under different names, e.g. the welfare state – the dominant model of the economic and social system of current Western civilization. It is based on big and patronizing government, on extensive regulating of human behavior, and on large-scale income redistribution.” “The explicit socialism has lost its appeal and we should not have it as the main rival to our ideas today.” Klaus warns that illiberal ideas are making a comeback in different shapes: “These ideas are, however, in many respects similar to it. There is always a limiting (or constraining) of human freedom, there is always ambitious social engineering, there is always an immodest “enforcement of a good” by those who are anointed  on others against their will.” “The current threats to liberty may use different ‘hats’, they may better hide their real nature, they may be more sophisticated than before, but they are – in principle – the same as always.”

Vladimir Bukovsky thinks that the West lost the Cold War. “There were no Nuremberg-type trials in Moscow. Why? Because while we won the Cold War in a military sense, we lost it in the context of ideas. The West stopped one day too soon, just like in Desert Storm. Just imagine the Allies in 1945 being satisfied with some kind of Perestroika in Nazi Germany — instead of unconditional surrender. What would have been the situation in Europe then, to say nothing of Germany? All former Nazi collaborators would have remained in power, albeit under a new disguise. This is exactly what happened in the Soviet Union in 1991.” “Communism might have been dead, but the communists remained in power in most of the former Warsaw bloc countries, while their Western collaborators came to power all over the world (in Europe in particular). This is nothing short of a miracle: the defeat of the Nazis in 1945 quite logically brought a shift to the Left in world politics, while a defeat of communism in 1991 brought again a shift to the Left, this time quite illogically.” “It is no surprise, therefore, that despite the defeat of communism, the radical Left in the West still arrogates the moral high ground to itself.”

The Free Congress Foundation has an interesting booklet online called Political Correctness: A Short History of an Ideology, edited by William S. Lind. According to Lind, Political Correctness “wants to change behavior, thought, even the words we use. To a significant extent, it already has.” “Whoever or whatever controls language also controls thought.” “Political Correctness” is in fact cultural Marxism. The effort to translate Marxism from economics into culture did not begin with the student rebellion of the 1960s. It goes back at least to the 1920s and the writings of the Italian Communist Antonio Gramsci. In 1923, in Germany, a group of Marxists founded an institute devoted to making the translation, the Institute of Social Research (later known as the Frankfurt School). One of its founders, George Lukacs, stated its purpose as answering the question, “Who shall save us from Western Civilization?” Lind thinks there are major parallels between classical and cultural Marxism: “Both are totalitarian ideologies. The totalitarian nature of Political Correctness can be seen on [University] campuses where ‘PC’ has taken over the college: freedom of speech, of the press, and even of thought are all eliminated.” “Today, with economic Marxism dead, cultural Marxism has filled its shoes. The medium has changed, but the message is the same: a society of radical egalitarianism enforced by the power of the state.”

 “Just as in classical economic Marxism certain groups, i.e. workers and peasants, are a priori good, and other groups, i.e., the bourgeoisie and capital owners, are evil. In the cultural Marxism of Political Correctness certain groups are good,” for instance feminist women. Similarly, “white males are determined automatically to be evil, thereby becoming the equivalent of the bourgeoisie in economic Marxism.” Both economic and cultural Marxism “have a method of analysis that automatically gives the answers they want. For the classical Marxist, it’s Marxist economics. For the cultural Marxist, it’s deconstruction. Deconstruction essentially takes any text, removes all meaning from it and re-inserts any meaning desired.”

Raymond V. Raehn agrees with Lind that “Political Correctness is Marxism, with all that implies: loss of freedom of expression, thought control, inversion of the traditional social order and, ultimately, a totalitarian state.”

At an academic conference sponsored by the University of Nebraska, “the attendees articulated the view that ‘White students desperately need formal “training” in racial and cultural awareness. The moral goal of such training should override white notions of privacy and individualism.’”

This can sometimes amount to virtual brainwashing disguised as critical thinking. Fonte mentions that at Columbia University, “new students are encouraged to get rid of ‘their own social and personal beliefs that foster inequality.’ To accomplish this, the assistant dean for freshmen, Katherine Balmer, insists that ‘training’ is needed. At the end of freshmen orientation at Bryn Mawr in the early 1990s, according to the school program, students were ‘breaking free’ of ‘the cycle of oppression’ and becoming ‘change agents.’ Syracuse University’s multicultural program is designed to teach students that they live ‘in a world impacted by various oppression issues, including racism.’”

Britain’s Anthony Browne writes in The Retreat of Reason of how the Politically Correct are more intolerant of dissent than traditional liberals or conservatives, since Liberals of earlier times “accepted unorthodoxy as normal. Indeed the right to differ was a datum of classical liberalism. The Politically Correct do not give that right a high priority. It distresses their programmed minds. Those who do not conform should be ignored, silenced or vilified. There is a kind of soft totalitarianism about Political Correctness.” “Because the politically correct believe they are not just on the side of right, but of virtue, it follows that those they are opposed to are not just wrong, but malign. In the PC mind, the pursuit of virtue entitles them to curtail the malign views of those they disagree with.” “People who transgress politically correct beliefs are seen not just as wrong, to be debated with, but evil, to be condemned, silenced and spurned.” “The rise of political correctness represents an assault on both reason and liberal democracy.” Browne defines Political Correctness as “an ideology that classifies certain groups of people as victims in need of protection from criticism, and which makes believers feel that no dissent should be tolerated.” He also warns that “Good intentions pave the road to hell. The world is not short of good intentions, but it is too often short of good reasoning.”

After all, if Canadian authorities listen to the advice of their compatriot Naomi Klein, these planned mass-killings of Canadian civilians were all due to Canadian racism and because the country wasn’t Multicultural enough. Muslims want to kill Canadians, Canadians smile back, tell them how much they “respect” them and ask what more they can do to please them.

 

This is what Political Correctness leads to in the end. It’s not funny and it’s not a joke. Political Correctness kills. It has already killed thousands of Western civilians, and if left unchecked it may soon kill entire nations or, in the case of Europe, entire continents.

As William S. Lind points out: “While the hour is late, the battle is not decided. Very few Americans realize that Political Correctness is in fact Marxism in a different set of clothes. As that realization spreads, defiance will spread with it. At present, Political Correctness prospers by disguising itself. Through defiance, and through education on our own part (which should be part of every act of defiance), we can strip away its camouflage and reveal the Marxism beneath the window-dressing of “sensitivity,” “tolerance” and “multiculturalism.”

Political Correctness is Marxism with a nose job. Multiculturalism is not about tolerance or diversity, it is an anti-Western hate ideology designed to dismantle Western civilization. If we can demonstrate this, an important part of the battle has already been won.”

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